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Orada tanr\u0131lar-insanlar-tanr\u0131lar-\u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u044b. Onlar\u0131n zaman\u0131 doldu, isimleri unutulmu\u015f, ve k\u00fcltleri \u0443\u0433\u0430\u0441\u043b\u0438. Ve \u00abba\u015far\u0131l\u0131\u00bb tanr\u0131lar. Onlar bize gelmek i\u00e7in uzun bir s\u00fcre i\u00e7in, h\u0131zl\u0131 bir \u015fekilde fetih kalplerimiz ve hakim \u00fczerimizde binlerce y\u0131l.\n <\/p>\n
\nAtas\u0131 \u015farap Dionysos (Bacchus, Bacchus) \u2014 ba\u015far\u0131l\u0131 ve \u015fansl\u0131 bir tanr\u0131! Varsayal\u0131m ki, o do\u011fu (trakya ve \u043b\u0438\u0434\u0438\u0439\u0441\u043a\u043e-\u0444\u0440\u0438\u0433\u0438\u0439\u0441\u043a\u0438\u0435) k\u00f6kleri. Yunanistan’\u0131n yay\u0131lma ve onay ibadet i\u00e7in ge\u00e7erlidir VIII-VII y\u00fczy\u0131llarda m. \u00f6., olsa da, tanr\u0131’n\u0131n ad\u0131 bulunur-levha-girit do\u011frusal yazma, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde daha \u00f6nce XIV v. \u00f6.\n<\/p>\n
\n\u00c7\u00fcnk\u00fc tarihsel olarak k\u0131sa bir d\u00f6nem uzayl\u0131 yapar k\u0131skan\u0131lacak bir \u00abkariyer\u00bb \u2014 ilk de\u011fi\u015ftiren rekabet, \u00e7ok say\u0131da ruhlar, \u015feytanlar ve tanr\u0131lar, ya\u015fad\u0131\u011f\u0131 topraklar\u0131, antik d\u00fcnyan\u0131n, sonra y\u00fckselir \u00fcst Olympus, giri\u015f kompozisyon parlak \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0439 \u00abelit\u00bb. Daha sonra onun g\u00fc\u00e7 yay\u0131ld\u0131 ve \u00abbarbar\u00bb kabileler. <\/p>\n
\nZaferi alay\u0131 Dionysos topraklar\u0131 Hellas ile ba\u015flar, kentlerin b\u00fcy\u00fcmesi ve geli\u015fimi \u043f\u043e\u043b\u0438\u0441\u043d\u043e\u0439 demokrasi. Delphi onun kadar sayg\u0131 Apollon. Atina b\u00fct\u00fcn \u015fehir ak\u0131n \u00fczerinde ciddi alay\u0131, nerede oynan\u0131r kutsal evlilik tanr\u0131 aras\u0131nda \u00fcz\u00fcm ve e\u015fi \u0430\u0440\u0445\u043e\u043d\u0442\u0430 \u0431\u0430\u0441\u0438\u043b\u0435\u0432\u0441\u0430. \u00dczerinde \u041f\u0430\u0440\u043d\u0430\u0441\u0435 iki y\u0131lda bir azg\u0131n alem u\u011fruna, hangi \u0432\u044b\u043f\u0438\u0441\u044b\u0432\u0430\u044e\u0442\u0441\u044f maenads biri Attika ve istedi\u011finiz Attica zafer Bacchus rekabet trajik ve komik \u015fairler, korolar k\u0131rm\u0131z\u0131 bayrak \u00f6vg\u00fc akt\u00f6rler taraf\u0131ndan ger\u00e7ekle\u015ftirilen yeni bir komedi. Bu arada, ayn\u0131 \u0414\u0438\u043e\u043d\u0438\u0441\u0443 ortaya \u00e7\u0131kan ve bir t\u00fcr trajedi (yunanca kelime tragodia anlam\u0131 \u00ab\u015fark\u0131s\u0131 hakk\u0131nda kozle\u00bb veya \u00abke\u00e7i \u015fark\u0131s\u0131\u00bb, yani \u043a\u043e\u0437\u043b\u043e\u043d\u043e\u0433\u0438\u0445 \u0441\u0430\u0442\u0438\u0440\u043e\u0432 \u2014 uydu tanr\u0131).\n<\/p>\n
\nDionysos-Bacchus \u0441\u043e\u043f\u0435\u0440\u043d\u0438\u0447\u0430\u043b sadece Apollon. Girdi ve \u00abn\u00fcfuz b\u00f6lgesi\u00bb kendi paran\u0131 Afrodit alarak himaye alt\u0131nda b\u00f6yle \u00f6nemli bir kapsam\u0131, insan gibi ya\u015fam \u043f\u043b\u043e\u0442\u0441\u043a\u0430\u044f a\u015fk. Sembol \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0433\u043e \u0432\u0438\u043d\u043e\u0433\u0440\u0430\u0434\u0430\u0440\u044f \u2014 kutsal penis anlam\u0131na gelen, hayat\u0131n devam\u0131 ve bereketi simgeler.\n<\/p>\n
\nVine bulunan \u0411\u0430\u0445\u0443\u0441\u043e\u043c, h\u0131zl\u0131 gitti, b\u00fcy\u00fcme ve zamanla girmi\u015ftir onun kollar\u0131na b\u00fct\u00fcn d\u00fcnya. O \u043f\u0440\u0435\u0432\u0440\u0430\u0449\u0430\u043b\u0430 yemek ziyafeti, hayat da bayram. \u0418\u0441\u043f\u0438\u0432\u0448\u0438\u0435 \u015farap \u043e\u0431\u0440\u0435\u0442\u0430\u043b\u0438 \u015fairler belagat ve bilgelik tanr\u0131lara, \u00ab\u00f6ld\u00fc\u00bb ya\u015fam i\u00e7in toprak ve \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u043b\u0438\u0441\u044c ya\u015fam \u00absonsuz\u00bb. Tanr\u0131 asma ba\u015flam\u0131\u015ft\u0131 sad\u0131k sevgilisi i\u00e7in her biri kendi adepts.\n<\/p>\n
\nBu arada k\u00f6keni \u0411\u0430\u0445\u0443\u0441\u0430 karanl\u0131k ve \u015f\u00fcphelidir. Annesinin olmad\u0131\u011f\u0131n\u0131, Persephone (tanr\u0131\u00e7a krall\u0131\u011f\u0131 \u00f6l\u00fc) olup, Demeter (ilahi bereket) olsun, \u00abnormal \u00bb kad\u0131n \u2013 \u0421\u0435\u043c\u0435\u043b\u0430, k\u0131z\u0131 \u0444\u0438\u0432\u0430\u043d\u0441\u043a\u043e\u0433\u043e kral Kad-ma (\u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0434\u0438\u0432\u0448\u0430\u044f, ancak, ana hatlar\u0131 Afrodit). Son s\u00fcr\u00fcm var en yayg\u0131n olmas\u0131na ra\u011fmen, neden olur \u015f\u00fcphe hakk\u0131 Dionysos olimpiyat chin. \u0421\u0435\u043c\u0435\u043b\u0430 yine tanr\u0131\u00e7as\u0131, gelince babas\u0131…\n<\/p>\n
\nPrenses oldu\u011funu iddia etti \u00e7ocuk hamile Zeus, b\u00f6l\u00fcm, antik pantheon, ama k\u0131z ona inanm\u0131yordu. Neyse, g\u00fczel oldu bu, kelimenin tam anlam\u0131yla \u00abyanmak a\u015fk\u00bb. Bir g\u00fcn o \u0443\u043f\u0440\u043e\u0441\u0438\u043b\u0430 Zeus g\u00f6r\u00fcnmesini ona t\u00fcm ihti\u015fam. Ziyaret ger\u00e7ekle\u015fti, ama \u00e7ok k\u0131sa \u00f6m\u00fcrl\u00fc.\n<\/p>\n
\n\u0413\u0440\u043e\u043c\u043e\u0432\u0435\u0440\u0436\u0435\u0446 \u0438\u0441\u043f\u0435\u043f\u0435\u043b\u0438\u043b sevgilisi ate\u015f, ve bir \u00e7ocuk, do\u011fan premat\u00fcre bebekler, kapt\u0131 alev ve diktim onun uyluk. (Hi\u00e7 babadan m\u0131 miras Dionysos \u043f\u043b\u0430\u043c\u0435\u043d\u043d\u0443\u044e do\u011fas\u0131n\u0131 ve baz\u0131 denetimsizlik bir do\u011fa?..)
\n\u0420\u043e\u0434\u0438\u0432 o\u011flu, Zeus talimat \u0413\u0435\u0440\u043c\u0435\u0441\u0443 vermek yeti\u015ftirme \u043d\u0438\u0441\u0435\u0439\u0441\u043a\u0438\u043c \u043d\u0438\u043c\u0444\u0430\u043c. \u0130lgin\u00e7tir ki, g\u00fcn\u00fcm\u00fczde bir veli de\u011fil, bir erkek ile onun ward \u2013 Hermes ve Dionysos \u00abyerine\u00bb her \u015fi\u015fe iyi \u015farap! \u00c7\u00fcnk\u00fc \u00abkapal\u0131\u00bb ambalaj ad\u0131n\u0131 ta\u015f\u0131yan Hermes, \u00e7\u00fcnk\u00fc o bir usta idi \u0443\u043a\u0443\u043f\u043e\u0440\u0438\u0432\u0430\u0442\u044c damarlar\u0131, b\u00f6ylece uzun s\u00fcreli depolama \u015farap \u043f\u043e\u0440\u0442\u0438\u043b\u043e\u0441\u044c.\n<\/p>\n
\nKazanm\u0131\u015f asma, Bacchus y\u00fcr\u00fcrken bir arazi ile \u00e7evrili olduk\u00e7a renkli beraberindekiler, hakk\u0131nda, hangi ile tam bir zemin oldu\u011funu s\u00f6yleyebiliriz \u00abde\u011fil \u043f\u0440\u043e\u0441\u044b\u0445\u0430\u043b\u0430\u00bb. Hiciv ve maenads, \u043e\u0431\u0432\u0438\u0442\u044b\u0435 sarma\u015f\u0131k, silahl\u0131 \u0442\u0438\u0440\u0441\u0430\u043c\u0438 (sopa \u00e7evirmek) kapsam\u0131nda kutsal bir co\u015fku ve ku\u015fakl\u0131 y\u0131lanlar, \u0441\u043e\u043a\u0440\u0443\u0448\u0430\u043b\u0438 onun yolunda her \u015feyi \u0432\u044b\u0440\u044b\u0432\u0430\u043b\u0438 k\u00f6kleri ile a\u011fa\u00e7lar, \u0443\u043f\u0438\u0432\u0430\u043b\u0438\u0441\u044c kan par\u00e7alanm\u0131\u015f tepeler vah\u015fi hayvanlar ve istiyorum \u00abBacchus, \u042d\u0432\u043e\u0435!\u00bb y\u00fccelttiler Dionysos. \u015earap d\u00f6k\u00fcl\u00fcr nehir, dahil etmek, kendi ak\u0131\u015flar\u0131 binlerce kad\u0131n ve erkek.\n<\/p>\n
\nDaha a\u00e7\u0131klanabilir tarih \u00e7ekicili\u011fi \u00ab\u015farap tanr\u0131s\u0131\u00bb? Neden bu tanr\u0131, melez, tanr\u0131-sonradan g\u00f6rme (nas\u0131l s\u00f6yleyebilirim onu teyze) kazand\u0131 kendine do\u011fru durmak bir dizi sakinleri ile, Olympus? Ne \u00f6nerdi insanl\u0131\u011fa Bacchus ve neden insanlar bu kadar takdir i\u00e7ki, bir, a\u00e7\u0131s\u0131ndan kimyager, fazla de\u011fil \u043f\u0435\u0440\u0435\u0431\u0440\u043e\u0434\u0438\u0432\u0448\u0438\u043c \u00fcz\u00fcm suyu?\n<\/p>\n
\nBelki de bunun sebebi, asma tan\u0131m\u0131\u015ft\u0131 \u00f6zg\u00fcrl\u00fck, s\u0131n\u0131rs\u0131z \u00f6zg\u00fcrl\u00fck. Bir s\u0131fatlar\u0131 Dionysos \u2013 \u00abKurtar\u0131c\u0131\u00bb (\u00ab\u041b\u0438\u042d\u0439\u00bb), O, keser, tie-up, g\u00fcndelik ya\u015famda, rahatlat\u0131r medeniyet k\u0131s\u0131tlamalar, \u00f6zg\u00fcrle\u015ftirici bir arzu.\n<\/p>\n
\nBu \u0411\u0430\u0445\u0443\u0441\u0435 somutla\u015fan fikir zevk, ama ayn\u0131 zamanda fikri \u0433\u0438\u0431\u0435\u043b\u044c\u043d\u043e\u0433\u043e zevk, konak delilik ve \u00f6l\u00fcm. Tehdit, \u0442\u0430\u044f\u0449\u0438\u0435\u0441\u044f i\u00e7inde \u0434\u0438\u043e\u043d\u0438\u0441\u0438\u0439\u0441\u0442\u0432\u0435, fark zaten g\u00f6zenek ilk doruk. Roma’da \u015farap i\u00e7mek i\u00e7in izin \u015fah\u0131slara 35 ya\u015f\u0131n alt\u0131nda. Ve tuna \u0441\u0446\u0435\u0432\u044b ve hi\u00e7 girmi\u015ftik bir \u00abkuru hukuk\u00bb yasaklayan de\u011fil, sadece \u015farap i\u00e7mek, ama bile ithal etmek, onu kendi topraklar\u0131nda.\n<\/p>\n
\nDionysos sevilen ve korkulan. \u0130nsan \u0437\u0430\u0432\u043e\u0440\u0430\u0436\u0438\u0432\u0430\u043b\u043e ve korkuluk ayini d\u00f6n\u00fcm zarars\u0131z, \u00fcz\u00fcm suyu sarho\u015f edici bir i\u00e7ki. Konu\u015ftuk, Bacchus sahibi \u0444\u0435\u0441\u0441\u0430\u043b\u0438\u0439\u0441\u043a\u0438\u043c b\u00fcy\u00fcc\u00fcl\u00fck ve yetenekli \u00e7evirmek kay\u0131tl\u0131 kazak askerlerinin rahipleri ordusu zehir nehir su. Baz\u0131 mitler korunmu\u015f izleri antik tabu, \u0437\u0430\u043f\u0440\u0435\u0449\u0430\u0432\u0448\u0435\u0433\u043e \u015farap \u00f6l\u00fcm tehdidi alt\u0131nda. Varsayal\u0131m ki, asl\u0131nda bu terimi \u00abyasal olarak\u00bb sadece temsilcileri \u0436\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 asalet. \u015earap \u00e7al\u0131yordu rol iletken aras\u0131nda d\u00fcnyevi ve uhrevi d\u00fcnya, k\u0131saltarak bir s\u00fcre ge\u00e7ti\u011fi trans sayesinde istedi\u011finiz kulu ibadet olabilir ileti\u015fim kurmak i\u00e7in do\u011fa\u00fcst\u00fc g\u00fc\u00e7lere ve d\u00fcnya g\u00f6lgeler.<\/p>\n
Yay\u0131lmas\u0131 ba\u011fc\u0131l\u0131k eski bir tabu \u043e\u0442\u043c\u0438\u0440\u0430\u043b\u043e, ve oturum a\u00e7mak i\u00e7in yetene\u011fi ili\u015fki ruhlar\u0131 ile, (veya, en az\u0131ndan, e\u011flenceli bir ince tat i\u00e7ecek) kamuya a\u00e7\u0131k olacak.\n<\/p>\n
Ba\u015far\u0131l\u0131 size tatt\u0131rarak!<\/p>\n","protected":false},"excerpt":{"rendered":"
Orada tanr\u0131lar-insanlar-tanr\u0131lar-\u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u044b. Onlar\u0131n zaman\u0131 doldu, isimleri unutulmu\u015f, ve k\u00fcltleri \u0443\u0433\u0430\u0441\u043b\u0438. Ve \u00abba\u015far\u0131l\u0131\u00bb tanr\u0131lar. Onlar bize gelmek i\u00e7in uzun bir s\u00fcre i\u00e7in, h\u0131zl\u0131 bir…<\/p>\n","protected":false},"author":1,"featured_media":1268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-9392","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ilgili-bilgiler"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/posts\/9392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/comments?post=9392"}],"version-history":[{"count":0,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/posts\/9392\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/media\/1268"}],"wp:attachment":[{"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/media?parent=9392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/categories?post=9392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vine-nn.ru\/tr\/wp-json\/wp\/v2\/tags?post=9392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}