![](\"\/wp-content\/uploads\/eda8af7a1bf12b1387a87b5584710e2e.gif\")
<\/p>\n<\/p>\n
Maj\u00fa bohovia porazen\u00fdch, \u017ee bohovia s\u00fa okrajov\u00e9. Ich \u010das vypr\u0161al, men\u00e1 zabudnut\u00e9, a kultov vytratil. Je „\u00faspech“ bohov. Pr\u00eddu k n\u00e1m na dlh\u00fd \u010das, r\u00fdchlo dobyli na\u0161e srdcia a vl\u00e1dnu\u0165 nad nami, po tis\u00edce rokov.\n <\/p>\n
\nZakladate\u013e v\u00edna Dion\u00fdza (Bakchus, Bacchus) je \u00faspe\u0161n\u00e1 a \u00faspe\u0161n\u00e9 Boh! Za predpokladu, \u017ee m\u00e1 V\u00fdchodnej (Thracian a Lydian-Phrygian) korene. V Gr\u00e9cku \u0161\u00edrenie a prijatie jeho kult patr\u00ed VIII-VII storo\u010d\u00ed pred KRISTOM, hoci Bo\u017eie meno sa nach\u00e1dza na tablety z Kr\u00e9\u0165ania line\u00e1rne p\u00edsa\u0165 ove\u013ea sk\u00f4r \u2014 v XIV storo\u010d\u00ed pred na\u0161\u00edm letopo\u010dtom\n<\/p>\n
\nV historicky kr\u00e1tkom \u010dase cudzie rob\u00ed ide\u00e1lnej kari\u00e9ry \u2014 prv\u00fd vytl\u00e1\u010da konkurenciu mnoho duchov, d\u00e9monov a bo\u017estv\u00e1, ktor\u00e9 ob\u00fdvali \u00fazemie antick\u00e9ho sveta, a potom st\u00fapa na vrchol mount Olympus, sp\u00e1jaj\u00facej brilantn\u00e9 parnassian „elite“. Nesk\u00f4r, jeho moc roz\u0161\u00edren\u00e9 na „barbarsk\u00fdm“ kmene. <\/p>\n
\nSl\u00e1vny sprievod Dion\u00fdza cez krajinu Gr\u00e9cku za\u010d\u00edna s rastom miest a rozvoj Polis demokracie. V Delphi je uctievan\u00fd nie menej ako Apollo. V At\u00e9nach cel\u00e9 mesto sa hrnuli k sl\u00e1vnostnej procesie, ktor\u00e9 je platn\u00e9 posv\u00e4tn\u00e9 man\u017eelstvo medzi Bohom vini\u010da, man\u017eelka archon Basileus. Na Parnassus, ka\u017ed\u00e9 dva roky, z\u00fari orgie, pre ktor\u00e9 bacchantes s\u00fa p\u00edsan\u00e9 z Attica, v Attica, aby na sl\u00e1vu Bacchus konkuren\u010dn\u00fdch tragick\u00e9 a komick\u00e9 b\u00e1snikov, zbory spievali chv\u00e1lu herci s\u00fa v hran\u00ed novej Kom\u00e9die. Mimochodom, v\u010faka Dion\u00fdza a vznikla \u017e\u00e1nru trag\u00e9die (gr\u00e9cke slovo, tragodia, doslova znamen\u00e1 „piese\u0148 kozy“, alebo „piese\u0148 kozy“, t. j. koza-footed satyrs, na spolo\u010dn\u00edci Boha).\n<\/p>\n
\nDion\u00fdza-Bacchus s\u00fa\u0165a\u017eili nielen s Apollo. On sa dostal do „z\u00f3ny vplyvu“ jeho babi\u010dka Aphrodite, pri\u010dom na\u0161im patron\u00e1tom na tak v\u00fdznamn\u00fa sf\u00e9ru \u013eudsk\u00e9ho \u017eivota ako telesn\u00e1 l\u00e1ska. Symbol parnassian husbandman \u2014 posv\u00e4tn\u00e9 falus, znamena\u0165 pokra\u010dovanie \u017eivota a plodnosti.\n<\/p>\n
\nVini\u010d n\u00e1js\u0165 Bacchus, r\u00fdchlo za\u010dali r\u00e1s\u0165 a nakoniec uv\u00e4znen\u00fd v jeho n\u00e1ru\u010d\u00ed, cel\u00fd svet. Obr\u00e1til jedla na hostinu, a \u017eivot pr\u00edle\u017eitosti. T\u00fdch, ktor\u00ed pij\u00fa v\u00edno vzal na v\u00fdre\u010dnosti z b\u00e1snikov a m\u00fadros\u0165 bohov, „zomrel“ za n\u00e1\u0161ho pozemsk\u00e9ho \u017eivota a do \u017eivota ve\u010dn\u00e9ho. Boh vini\u010da m\u00e1 sta\u0165 vern\u00fd milenec pre ka\u017ed\u00fd z jeho st\u00fapencov.\n<\/p>\n
\nMedzit\u00fdm, p\u00f4vod Bacchus tmav\u00e9 a pochybn\u00e9. Jeho matka bola bu\u010f Persephone (bohy\u0148a podsvetia), alebo Demeter (bohy\u0148a plodnosti), \u010di „be\u017en\u00e9“ \u017eena \u2013 Semele, dc\u00e9ra Theban kr\u00e1\u013e Kad-mA (vyskytuj\u00face sa v\u0161ak v l\u00ednii matky z Aphrodite). Najnov\u0161ia verzia je najroz\u0161\u00edrenej\u0161\u00ed, hoci to vzbudzuje pochybnosti pr\u00e1vo Dion\u00fdza, Olympijsk\u00e9 objedn\u00e1vky. Semele nebol bohyne, a ako jeho otec…\n<\/p>\n
\nPrincezn\u00e1 si die\u0165a bol po\u010dat\u00fd z Zeus, ved\u00faci d\u00e1vnych Pantheon, ale sestry neverili jej. Ka\u017edop\u00e1dne, kr\u00e1sy m\u00e1 \u0161ancu doslova „burn s l\u00e1skou“. Jedn\u00e9ho d\u0148a, ona prosil Dia zjavova\u0165 v celej svojej kr\u00e1se. N\u00e1v\u0161teva sa uskuto\u010dnila, ale bol ve\u013emi kr\u00e1tky.\n<\/p>\n
\nHrom udrel svojho milovan\u00e9ho ohe\u0148, a die\u0165a sa narodilo pred\u010dasne zobral z oh\u0148a a \u0161ila, \u017ee v jeho stehne. (Nie je z otca, \u010di zdedil Dionis ohniv\u00e9 povahy a ur\u010dit\u00e9 divokos\u0165 charakter?)
\nPri p\u00f4rode syna, Zeus pokyn, Hermes, aby mu a\u017e na prijatie naascom nymfy. Je zvl\u00e1\u0161tne, \u017ee v na\u0161ich dn\u00ed opatrovn\u00edk nie rozi\u0161li s jeho hr\u00e1\u010dov, Hermes a Dion\u00fdza „stretn\u00fa\u0165“ ka\u017ed\u00e1 f\u013ea\u0161a dobr\u00e9ho v\u00edna! Preto\u017ee „zape\u010daten\u00fd“ balenie nesie meno Hermes, preto\u017ee bol majstrom v uzavret\u00fdch n\u00e1dob tak, \u017ee pri dlh\u0161om skladovan\u00ed v\u00edna nie je pokazen\u00e9.\n<\/p>\n
\nN\u00e1jdenie vini\u010da, Bacchus bol na zemi obklopen\u00fd ve\u013emi pestr\u00fd sprievod, o ktor\u00fdch je spravodliv\u00e9 poveda\u0165, \u017ee je to „nie such\u00e9“. Satyrs a bacchantes, bre\u010dtan-pl\u00e1tovan\u00e9, ozbrojen\u00e9 s thyrsus (pr\u00fatik), na ktor\u00e9 sa vz\u0165ahuje Sv\u00e4t\u00e9ho ext\u00e1zy a girt s hadmi, drvenie v\u0161etko v jeho ceste, vytiahol do kore\u0148ov stromov, opit\u00fd s krvou vytrhan\u00e9 z div\u00e1 zver a v\u00fdkriky „Bacchus, evoh\u00e9! jeho Sv\u00e4t\u00e9 ext\u00e1zy!“ chv\u00e1la Dion\u00fdza. V\u00edno te\u010die slobodne, zah\u0155\u0148a toky z tis\u00edcov mu\u017eov a \u017eien.\n<\/p>\n
\n\u010co m\u00f4\u017ee vysvetli\u0165 neodolate\u013en\u00e1 pr\u00ed\u0165a\u017elivos\u0165 „v\u00edno Boh“? Pre\u010do to Boh-krv Boh-zbohatl\u00edk (ako povedal, jeho teta) z\u00edskal pr\u00e1vo by\u0165 v rovnov\u00e1he s obyvate\u013emi Olympus? \u010co je pon\u00fakan\u00e1 \u013eudstvu Bacchus a pre\u010do s\u00fa \u013eudia tak ocenil pi\u0165, ktor\u00e9, z h\u013eadiska z chemik, nie je ni\u010d viac ne\u017e vykvasen\u00fd hroznov\u00fd d\u017e\u00fas?\n<\/p>\n
\nMo\u017eno preto, \u017ee vini\u010d dal slobodu, neobmedzen\u00fa slobodu. Jeden z pr\u00edvlastkov, Dion\u00fdza, „Oslobodite\u013eov“ („Lia“), On rozbije strmene ka\u017edodenn\u00e9ho \u017eivota, zni\u017euje civilizational obmedzenia, oslobodzuj\u00face t\u00fa\u017eba.\n<\/p>\n
\nV Bacchus steles\u0148uje predstavu rados\u0165, ale z\u00e1rove\u0148 my\u0161lienku fat\u00e1lne rados\u0165 vies\u0165 k \u0161ialenstvo a smr\u0165. Hrozby \u010d\u00edhaj\u00fa v Dionysian, vedel u\u017e v \u010dase jeho prv\u00e9ho rozkvete. V R\u00edme, bolo v\u00edno nie je dovolen\u00e9 pi\u0165, aby sa osoby mlad\u0161ie ako 35 rokov. A Dunaja savy a sa zaviedli „such\u00fd z\u00e1kon“, zak\u00e1zan\u00e9 nie je len pi\u0165 v\u00edno, ale aj prinies\u0165 do ich \u00fazemia.\n<\/p>\n
\nDion\u00fdza miloval a b\u00e1l. \u013dudia s\u00fa fascinovan\u00ed a vystra\u0161en\u00fdch tajomstvo s\u00fastru\u017eenie ne\u0161kodn\u00e9 hroznovej \u0161\u0165avy do opojn\u00fd n\u00e1poj. Povedal Bacchus vlastn\u00ed thessalian \u010diar a je schopn\u00fd premeni\u0165 nieko\u013eko n\u00e1poje jed, rie\u010dna voda. V niektor\u00fdch m\u00fdtov, stopy starovekej tabu odporn\u00e9, v\u00edna pod hrozbou smrti. Predpokladajme, \u017ee spo\u010diatku to bol pou\u017e\u00edvan\u00fd „leg\u00e1lne“ len z\u00e1stupcovia z k\u0148azskej aristokracie. V\u00edno hr\u00e1 \u00falohu sprostredkovate\u013ea medzi pozemsk\u00fdm a tajupln\u00fd realms, zn\u00ed\u017eenie spolo\u010dnos\u0165 vstupuje do tranzu, prostredn\u00edctvom ktor\u00e9ho k\u0148az mohol komunikova\u0165 s nadprirodzenom a svet tie\u0148.<\/p>\n
S \u0161\u00edrenie vinohradn\u00edctva d\u00e1vnych tabu umiera, a schopnos\u0165 vst\u00fapi\u0165 do vz\u0165ahov s duchmi, (alebo aspo\u0148, aby si jemn\u00e1 chu\u0165 n\u00e1poja) dostala na verejnos\u0165.\n<\/p>\n
Ve\u013ea \u0161\u0165astia s ochutn\u00e1vkami!<\/p>\n","protected":false},"excerpt":{"rendered":"
Maj\u00fa bohovia porazen\u00fdch, \u017ee bohovia s\u00fa okrajov\u00e9. Ich \u010das vypr\u0161al, men\u00e1 zabudnut\u00e9, a kultov vytratil. Je „\u00faspech“ bohov. Pr\u00eddu k n\u00e1m na dlh\u00fd…<\/p>\n","protected":false},"author":1,"featured_media":1268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-8186","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-suvisiace-informacie"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/posts\/8186","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/comments?post=8186"}],"version-history":[{"count":0,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/posts\/8186\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/media\/1268"}],"wp:attachment":[{"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/media?parent=8186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/categories?post=8186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vine-nn.ru\/sk\/wp-json\/wp\/v2\/tags?post=8186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}