{"id":6116,"date":"2020-01-12T22:40:18","date_gmt":"2020-01-12T19:40:18","guid":{"rendered":"http:\/\/vine-nn.ru\/mitologija-vina\/"},"modified":"2020-01-12T22:40:18","modified_gmt":"2020-01-12T19:40:18","slug":"mitologija-vina","status":"publish","type":"post","link":"https:\/\/vine-nn.ru\/lv\/mitologija-vina\/","title":{"rendered":"Mitolo\u0123ija v\u012bna"},"content":{"rendered":"

<\/p>\n

Ir dievi-zaud\u0113t\u0101ji, dievi-izstumtie. To laiks ir beidzies, v\u0101rdi aizmirstas, bet kulti dz\u0113sts. Un ir “veiksm\u012bgi” dievi. Vi\u0146i n\u0101k pie mums uz ilgu laiku, strauji iekaro sirdi, lai m\u016bsu sirdis un valda p\u0101r mums t\u016bksto\u0161iem gadu.\n <\/p>\n

\n\u0420\u043e\u0434\u043e\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u0438\u043a v\u012bna Dion\u012bss (\u0412\u0430\u043a\u0445, \u0411\u0430\u0445\u0443\u0441) \u2014 ir veiksm\u012bgs un laim\u012bgs, dievs! Pie\u0146emu, ka vi\u0146\u0161 ir austrumu (\u0444\u0440\u0430\u043a\u0438\u0439\u0441\u043a\u0438\u0435 un \u043b\u0438\u0434\u0438\u0439\u0441\u043a\u043e-\u0444\u0440\u0438\u0433\u0438\u0439\u0441\u043a\u0438\u0435) saknes. Grie\u0137ij\u0101 izplat\u012b\u0161anu un apstiprin\u0101jums t\u0101s kulta attiecas uz VIII-VII gs. p.m.\u0113., lai gan dieva v\u0101rds ir sastopams uz \u0113kas numer\u0101cijas pl\u0101ksnes tiek kr\u0113tas line\u0101ro v\u0113stules iev\u0113rojami agr\u0101k \u2014 XIV gs. p.m.\u0113.\n<\/p>\n

\nV\u0113sturiski \u012bs\u0101 termi\u0146\u0101 sve\u0161inieks padara apskau\u017eams “karjeru”, \u2014 vispirms izspie\u017e konkurences daudzajiem gariem, d\u0113moniem, un diev\u012bbas, kuras teritorij\u0101 ant\u012bk\u0101s pasaules, un p\u0113c tam pac\u0113l\u0101s uz aug\u0161u uz Olimpa, ieejot sast\u0101v\u0101 izcili \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0439 “elites”. V\u0113l\u0101k vi\u0146a vara izplat\u012bj\u0101s “barbarisko” ciltis. <\/p>\n

\nG\u0101jienu Dionysos pa da\u017e\u0101d\u0101m zem\u0113m, Helladas s\u0101kas ar augo\u0161o pils\u0113tu un att\u012bst\u012bbu \u043f\u043e\u043b\u0438\u0441\u043d\u043e\u0439 demokr\u0101tiju. Delfos vi\u0146u uzskata ne maz\u0101k k\u0101 Apollo. At\u0113n\u0101s visa pils\u0113ta \u0161eit pulc\u0113jas uz sv\u0113tku g\u0101jiens, kur\u0101 tiks izsp\u0113l\u0113ts sv\u0113ta laul\u012bba starp dievu v\u012bnogul\u0101jiem un dz\u012bvesbiedri \u0430\u0440\u0445\u043e\u043d\u0442\u0430 \u0431\u0430\u0441\u0438\u043b\u0435\u0432\u0441\u0430. Uz \u041f\u0430\u0440\u043d\u0430\u0441\u0435 reizi divos gados, nikns or\u0123ijas, kuru d\u0113\u013c tiek \u0432\u0430\u043a\u0445\u0430\u043d\u043a\u0438 no Maz\u0101, bet pati \u0410\u0442\u0442\u0438\u043a\u0435 godu Bacchus \u0441\u043e\u0441\u0442\u044f\u0437\u0430\u044e\u0442\u0441\u044f tra\u0123iski un komiksu dzejnieki, kori \u0440\u0430\u0441\u043f\u0435\u0432\u0430\u044e\u0442 \u0434\u0438\u0444\u0438\u0440\u0430\u043c\u0431\u044b, aktieri izpilda jaun\u0101s kom\u0113dijas. Starp citu, pateicoties \u0414\u0438\u043e\u043d\u0438\u0441\u0443 rad\u0101s un tra\u0123\u0113dijas \u017eanrs (grie\u0137u v\u0101rds tragodia burtiski noz\u012bm\u0113 “dziesma par \u043a\u043e\u0437\u043b\u0435” vai “dziesma \u0101\u017eus”, tas ir, \u043a\u043e\u0437\u043b\u043e\u043d\u043e\u0433\u0438\u0445 \u0441\u0430\u0442\u0438\u0440\u043e\u0432 \u2014 satel\u012btu dieva).\n<\/p>\n

\nDion\u012bss-\u0411\u0430\u0445\u0443\u0441 \u0441\u043e\u043f\u0435\u0440\u043d\u0438\u0447\u0430\u043b ne tikai ar Apollo. Vi\u0146\u0161 iek\u013cuva un “ietekmes zon\u0101” savas vecm\u0101mi\u0146as, Afrod\u012btes, pa\u0146\u0113mis zem patron\u0101\u017ea t\u0101du svar\u012bgu jomu cilv\u0113ka dz\u012bv\u0113, k\u0101 \u0137ermenisko m\u012blest\u012bbu. Simbols \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0433\u043e \u0432\u0438\u043d\u043e\u0433\u0440\u0430\u0434\u0430\u0440\u044f \u2014 sv\u0113tais falls, kas noz\u012bm\u0113 turpin\u0101jums dz\u012bves un augl\u012bbu.\n<\/p>\n

\nKoks, atrodams \u0411\u0430\u0445\u0443\u0441\u043e\u043c, \u0101tri dev\u0101s uz izaugsmi un ar laiku nosl\u0113dzis sav\u0101s rok\u0101s visu pasauli. Vi\u0146a \u043f\u0440\u0435\u0432\u0440\u0430\u0449\u0430\u043b\u0430 malt\u012bti dz\u012br\u0113s, bet dz\u012bve ir sv\u0113tki. \u0418\u0441\u043f\u0438\u0432\u0448\u0438\u0435 v\u012bna ieguva dai\u013crun\u012bba dzejnieku un gudr\u012bbu dievu, “miris”, lai dz\u012bvo zemes un \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u043b\u0438\u0441\u044c dz\u012bves “m\u016b\u017e\u012bgo”. Dievs v\u012bnogul\u0101jiem k\u013cuva uztic\u012bgs m\u012b\u013c\u0101kais katram no saviem ievies\u0113ji.\n<\/p>\n

\nTikm\u0113r izcelsmi \u0411\u0430\u0445\u0443\u0441\u0430 tum\u0161s un ir ap\u0161aub\u0101mi. Vi\u0146a m\u0101te bija vai Persephone (dieviete valst\u012bbas miro\u0146iem), vai Demeter (augl\u012bbas diev\u012bba), vai “parasta” sieviete \u2013 Semel, meita \u0444\u0438\u0432\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u0137\u0113ni\u0146a Kad-ma (\u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0434\u0438\u0432\u0448\u0430\u044f, tom\u0113r, pa m\u0101tes l\u012bniju no Afrod\u012btes). Jaun\u0101k\u0101 versija ir ieguvusi visliel\u0101ko izplat\u012bbu, lai gan vi\u0146a liek ap\u0161aub\u012bt ties\u012bb\u0101m Dionysos uz olimpiskais rangs. Semel tom\u0113r bija dieviete, bet attiec\u012bb\u0101 uz t\u0113vu…\n<\/p>\n

\nKara\u013cmeita apgalvoja, ka bija iecer\u0113ta par b\u0113rnu no Zeva, galvas ant\u012bko panteonu, bet m\u0101sas vi\u0146ai netic\u0113ja. Lai k\u0101 ar\u012b b\u016btu, skaistuli izdev\u0101s burtiski “sadegt no m\u012blest\u012bbas”. K\u0101du dienu vi\u0146a \u0443\u043f\u0440\u043e\u0441\u0438\u043b\u0430 Zeva ierasties pie vi\u0146as vis\u0101 sav\u0101 varen\u012bb\u0101. Viz\u012bte notika, bet bija \u013coti \u012bss.\n<\/p>\n

\nZibensmet\u0113js \u0438\u0441\u043f\u0435\u043f\u0435\u043b\u0438\u043b savu m\u012b\u013coto ar uguni, k\u0101 b\u0113rna, kur\u0161 dzimis \u043d\u0435\u0434\u043e\u043d\u043e\u0448\u0435\u043d\u043d\u044b\u043c, izr\u0101va no liesmas un \u0437\u0430\u0448\u0438\u043b savu aug\u0161stilbu. (Nav no t\u0113va vai iedzimta Dion\u012bss kv\u0113lo raksturu un k\u0101du \u043d\u0435\u043e\u0431\u0443\u0437\u0434\u0430\u043d\u043d\u043e\u0441\u0442\u044c rakstura?..)
\n\u0420\u043e\u0434\u0438\u0432 d\u0113lu, Zevs uztic\u0113ja \u0413\u0435\u0440\u043c\u0435\u0441\u0443 atdot vi\u0146u audzin\u0101\u0161ana \u043d\u0438\u0441\u0435\u0439\u0441\u043a\u0438\u043c \u043d\u0438\u043c\u0444\u0430\u043c. Interesanti, ka ar\u012b m\u016bsdien\u0101s aizbildnis nav t\u0101lu no saviem aizbilstamajiem \u2013 Hermejs un Dion\u012bss “satiekas” uz katras pudeles laba v\u012bna! Jo “bl\u012bv\u0101” iepakojums dots nosaukums Kaducejs, t\u0101p\u0113c, ka tas ir kapteinis, \u0443\u043a\u0443\u043f\u043e\u0440\u0438\u0432\u0430\u0442\u044c asinsvadus, t\u0101p\u0113c, ka ilgsto\u0161i uzglab\u0101jot, v\u012bns nav \u043f\u043e\u0440\u0442\u0438\u043b\u043e\u0441\u044c.\n<\/p>\n

\nIeg\u016bstot \u043b\u043e\u0437\u0443, \u0411\u0430\u0445\u0443\u0441 g\u0101ja pa zemi ieskauj \u013coti kr\u0101sains sv\u012bta, par ko pamatoti var teikt, ka t\u0101 “nav \u043f\u0440\u043e\u0441\u044b\u0445\u0430\u043b\u0430”. Sat\u012bra un \u0432\u0430\u043a\u0445\u0430\u043d\u043a\u0438, \u043e\u0431\u0432\u0438\u0442\u044b\u0435 efejas, bru\u0146otie \u0442\u0438\u0440\u0441\u0430\u043c\u0438 (\u0436\u0435\u0437\u043b\u0430\u043c\u0438) ietvertaj\u0101m sv\u0113ta ekst\u0101zi un \u043e\u043f\u043e\u044f\u0441\u0430\u043d\u043d\u044b\u0435 \u010d\u016bsk\u0101m, \u0441\u043e\u043a\u0440\u0443\u0448\u0430\u043b\u0438 visu sav\u0101 ce\u013c\u0101, \u0432\u044b\u0440\u044b\u0432\u0430\u043b\u0438 ar sakn\u0113m koki, \u0443\u043f\u0438\u0432\u0430\u043b\u0438\u0441\u044c asin\u012bm \u0440\u0430\u0441\u0442\u0435\u0440\u0437\u0430\u043d\u043d\u044b\u0445, savva\u013cas beasts un ar klaig\u0101\u0161anu “\u0412\u0430\u043a\u0445, \u042d\u0432\u043e\u0435!” godin\u0101ja Dionysos. V\u012bns \u043b\u0438\u043b\u043e\u0441\u044c upi, iesaistot savus pl\u016bsmas t\u016bksto\u0161iem v\u012brie\u0161u un sievie\u0161u.\n<\/p>\n

\nK\u0101 var izskaidrot neatvair\u0101mu pievilc\u012bbu “v\u012bna dieva”? K\u0101p\u0113c \u0161is dievs-\u043f\u043e\u043b\u0443\u043a\u0440\u043e\u0432\u043a\u0430, dievs-jaunbag\u0101tnieks (k\u0101 teiktu to tanti) izc\u012bn\u012bja sev ties\u012bbas st\u0101v\u0113t vien\u0101 rind\u0101 ar Olimpa iem\u012btniekiem? Ka pied\u0101v\u0101ja cilv\u0113cei \u0411\u0430\u0445\u0443\u0441 un k\u0101p\u0113c cilv\u0113ki ir tik augsti nov\u0113rt\u0113ja dz\u0113riens, kas, attiec\u012bb\u0101 uz aptieku, ir ne vair\u0101k k\u0101 \u043f\u0435\u0440\u0435\u0431\u0440\u043e\u0434\u0438\u0432\u0448\u0438\u043c v\u012bnogu sulu?\n<\/p>\n

\nIesp\u0113jams, iemesls ir tas, ka koks d\u0101v\u0101ja br\u012bv\u012bbu, neierobe\u017eotu br\u012bv\u012bbu. Viens no epitetus Dionysos \u2013 “Atbr\u012bvot\u0101js” (“\u041b\u0438\u042d\u0439”), Vi\u0146\u0161 sarauj, va\u017eas ikdien\u0101, mazina \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0435 ierobe\u017eojumi, papla\u0161in\u0101jis v\u0113lmes.\n<\/p>\n

\nUz \u0411\u0430\u0445\u0443\u0441\u0435 iemiesota ideja baudas, bet taj\u0101 pa\u0161\u0101 laik\u0101 \u2014 ir ideja \u0433\u0438\u0431\u0435\u043b\u044c\u043d\u043e\u0433\u043e prieks, kas ved pie trakums un n\u0101vi. Draudi, \u0442\u0430\u044f\u0449\u0438\u0435\u0441\u044f uz \u0434\u0438\u043e\u043d\u0438\u0441\u0438\u0439\u0441\u0442\u0432\u0435, saprata jau taj\u0101 laik\u0101 vi\u0146a pirm\u0101 ziedonis. Rom\u0101 v\u012bns ne\u013c\u0101va dzert person\u0101m, kas jaun\u0101kas par 35 gadiem. Bet \u0434\u0443\u043d\u0430\u0439\u0441\u043a\u0438\u0435 \u0441\u0446\u0435\u0432\u044b un visp\u0101r ieviesu\u0161i pie sevis “sausais likums”, aizliedzot ne tikai dzert v\u012bnu, bet pat ievest sav\u0101 teritorij\u0101.\n<\/p>\n

\nDion\u012bsa m\u012bl\u0113ja un baid\u012bj\u0101s. Cilv\u0113ku \u0437\u0430\u0432\u043e\u0440\u0430\u0436\u0438\u0432\u0430\u043b\u043e un scarecrow sakraments p\u0101rv\u0113rt\u012bbas nekait\u012bgi v\u012bnogu sula reibino\u0161s dz\u0113riens. Run\u0101ja, ka \u0412\u0430\u043a\u0445 pieder \u0444\u0435\u0441\u0441\u0430\u043b\u0438\u0439\u0441\u043a\u0438\u043c burvest\u012bb\u0101m un tas sp\u0113j p\u0101rv\u0113rst \u0445\u043c\u0435\u043b\u044c\u043d\u0443\u044e \u043e\u0442\u0440\u0430\u0432\u0443 \u0440\u0435\u0447\u043d\u0443\u044e \u016bdeni. Vair\u0101ki m\u012bti ir saglab\u0101ju\u0161\u0101s p\u0113das sen\u0101s tabu, \u0437\u0430\u043f\u0440\u0435\u0449\u0430\u0432\u0448\u0435\u0433\u043e v\u012bns ar n\u0101ves draudiem. Pie\u0146emu, ka s\u0101kotn\u0113ji tas \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u043b\u044f\u043b\u043e\u0441\u044c “likum\u012bgi” tikai p\u0101rst\u0101vjiem \u0436\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 mui\u017enieki. V\u012bns ir bijusi loma diri\u0123ents starp zemes un \u043f\u043e\u0442\u0443\u0441\u0442\u043e\u0440\u043e\u043d\u043d\u0438\u043c pasaul\u0113m, samazinot periodu, lai ieietu trans\u0101, pateicoties kuram kulta kalpot\u0101js var\u0113tu sazin\u0101ties ar p\u0101rdabiskiem sp\u0113kiem un \u0113nu pasauli.<\/p>\n

Vismaz izplat\u012bt v\u012bnkop\u012bbu ir sena tabu \u043e\u0442\u043c\u0438\u0440\u0430\u043b\u043e, un iesp\u0113ju iek\u013c\u016bt dzimumakta ar smar\u017e\u0101m (vai, vismaz, ieg\u016bt baudu no smalkas gar\u0161as dz\u0113rienu), ir k\u013cuvusi par publiski pieejamu.\n<\/p>\n

Veiksm\u012bgus jums degust\u0101ciju!<\/p>\n","protected":false},"excerpt":{"rendered":"

Ir dievi-zaud\u0113t\u0101ji, dievi-izstumtie. To laiks ir beidzies, v\u0101rdi aizmirstas, bet kulti dz\u0113sts. Un ir “veiksm\u012bgi” dievi. Vi\u0146i n\u0101k pie mums uz ilgu laiku,…<\/p>\n","protected":false},"author":1,"featured_media":1268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-6116","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saistita-informacija"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/posts\/6116","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/comments?post=6116"}],"version-history":[{"count":0,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/posts\/6116\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/media\/1268"}],"wp:attachment":[{"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/media?parent=6116"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/categories?post=6116"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vine-nn.ru\/lv\/wp-json\/wp\/v2\/tags?post=6116"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}