{"id":2679,"date":"2020-01-08T23:22:39","date_gmt":"2020-01-08T20:22:39","guid":{"rendered":"http:\/\/vine-nn.ru\/mitologija-vina\/"},"modified":"2020-01-08T23:22:39","modified_gmt":"2020-01-08T20:22:39","slug":"mitologija-vina","status":"publish","type":"post","link":"https:\/\/vine-nn.ru\/hr\/mitologija-vina\/","title":{"rendered":"Mitologija vina"},"content":{"rendered":"

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Postoje bogovi su gubitnici, bogovi-\u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u044b. Njihovo vrijeme je isteklo, imena su zaboravljena, a kultovi uga\u0161en. I tu je “uspje\u0161na” bogovi. Oni dolaze do nas dugo, brzo \u043f\u043e\u043a\u043e\u0440\u044f\u044e\u0442 na\u0161a srca i vladaju nad nama tisu\u0107ama godina.\n <\/p>\n

\nOtac vina Dionis (\u0412\u0430\u043a\u0445, \u0411\u0430\u0445\u0443\u0441) \u2014 za uspje\u0161an i sretan bog! Ukazuju na to da on ima orijentalni (\u0444\u0440\u0430\u043a\u0438\u0439\u0441\u043a\u0438\u0435 i \u043b\u0438\u0434\u0438\u0439\u0441\u043a\u043e-\u0444\u0440\u0438\u0433\u0438\u0439\u0441\u043a\u0438\u0435) korijene. U Gr\u010dkoj \u0161irenje i usvajanje njegov kult se odnosi na VIII-VII stolje prije n. e, iako je ime boga nai\u0161ao na \u0442\u0430\u0431\u043b\u0438\u0447\u043a\u0430\u0445 na kreti linearnog pisma znatno ranije \u2014 u XIV v. prije krista ah.\n<\/p>\n

\nZa povijesno kratkom roku tu\u0111inac \u010dini zavidnu “karijeru” \u2014 prvo istiskuje u konkurenciji brojnih duhova, demona i bo\u017eanstava, nastanjuju teritoriju anti\u010dkog svijeta, a zatim uzlazi na vrhove Olimpa, u\u0161ao u sastav briljantan \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0439 “elite”. Kasnije je svoju vlast pro\u0161irio i na “barbarski” narodi. <\/p>\n

\n\u041f\u043e\u0431\u0435\u0434\u043d\u043e\u0435 procesija Dioniz po zemljama Gr\u010dke po\u010dinje sa rastom gradova i razvojem \u043f\u043e\u043b\u0438\u0441\u043d\u043e\u0439 demokracije. U Delfima ga \u010daste je ne manje od Apolona. U Ateni cijeli grad \u0441\u0442\u0435\u043a\u0430\u0435\u0442\u0441\u044f na sve\u010dana povorka u kojoj je igrao sveti brak izme\u0111u boga vina i suprugom \u0430\u0440\u0445\u043e\u043d\u0442\u0430 \u0431\u0430\u0441\u0438\u043b\u0435\u0432\u0441\u0430. Na \u041f\u0430\u0440\u043d\u0430\u0441\u0435 jednom u dvije godine bjesni grupni zbog kojih \u0432\u044b\u043f\u0438\u0441\u044b\u0432\u0430\u044e\u0442\u0441\u044f \u0432\u0430\u043a\u0445\u0430\u043d\u043a\u0438 od Attiki, a na samoj \u0410\u0442\u0442\u0438\u043a\u0435 u slavu Bacchus \u0441\u043e\u0441\u0442\u044f\u0437\u0430\u044e\u0442\u0441\u044f tragi\u010dni i komi\u010dni pjesnici, fanfare, \u0440\u0430\u0441\u043f\u0435\u0432\u0430\u044e\u0442 hvalospjeve, glumci izvode nove komedije. Usput, zahvaljuju\u0107i \u0414\u0438\u043e\u043d\u0438\u0441\u0443 je nastao i \u017eanr tragedije (gr\u010dka rije\u010d tragodia doslovno zna\u010di “pjesma o \u043a\u043e\u0437\u043b\u0435” ili “pjesma jaraca”, tj. \u043a\u043e\u0437\u043b\u043e\u043d\u043e\u0433\u0438\u0445 \u0441\u0430\u0442\u0438\u0440\u043e\u0432 \u2014 satelita boga).\n<\/p>\n

\nDionis-\u0411\u0430\u0445\u0443\u0441 \u0441\u043e\u043f\u0435\u0440\u043d\u0438\u0447\u0430\u043b ne samo da Apollo. On je prodrla i u “zone utjecaja” svojoj glavi Afrodita, uzimanje pod patronat tako va\u017enu sferu ljudskog \u017eivota, kao \u0161to je tjelesna mi\u0161ica ljubav. Simbol \u043f\u0430\u0440\u043d\u0430\u0441\u0441\u043a\u043e\u0433\u043e \u0432\u0438\u043d\u043e\u0433\u0440\u0430\u0434\u0430\u0440\u044f \u2014 sveti falus, \u0161to zna\u010di nastavak \u017eivota i plodnosti.\n<\/p>\n

\nLoza, otkrivena \u0411\u0430\u0445\u0443\u0441\u043e\u043c, brzo je oti\u0161ao u rastu i s vremenom u\u0161la u svoje ruke cijeli svijet. Ona \u043f\u0440\u0435\u0432\u0440\u0430\u0449\u0430\u043b\u0430 obrok u gozbi, a \u017eivot je slavlje. \u0418\u0441\u043f\u0438\u0432\u0448\u0438\u0435 vina stje\u010du rje\u010ditosti pjesnika i mudrost bogova, “umrli” za \u017eivot zemaljski, i \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u043b\u0438\u0441\u044c u \u017eivot “vje\u010dni”. Bog loze bio vjeran ljubavnik za svaku od svojih kupci.\n<\/p>\n

\nU me\u0111uvremenu porijeklo \u0411\u0430\u0445\u0443\u0441\u0430 tamno i upitno. Njegova majka je bila da li je Perzefona (bo\u017eica kraljevstvo mrtvih), da li Demeter (bo\u017eanstvo plodnosti), da li je “normalna” \u017eena \u2013 Semel, k\u0107i tebanske kralja Kad-ma (\u043f\u0440\u043e\u0438\u0441\u0445\u043e\u0434\u0438\u0432\u0448\u0430\u044f, me\u0111utim, po majci od Afrodite). Najnovija verzija je dobila najve\u0107i distribucija, iako je ona i \u010dini posumnjati u pravu Dioniz na olimpijski brada. Semel ipak nije bila boginja, a \u0161to se ti\u010de oca…\n<\/p>\n

\n\u0426\u0430\u0440\u0435\u0432\u043d\u0430 je tvrdila da je za\u010dela dijete od Zeusa, poglavlja anti\u010dkog panteona, ali sestra joj nisu vjerovali. Bilo kako bilo, ljepotica se dogodilo u doslovnom smislu “burn out od ljubavi”. Jednog dana, ona \u0443\u043f\u0440\u043e\u0441\u0438\u043b\u0430 Zeusa da se pojavi s njom u svoj svojoj veli\u010danstvenosti. Posjet dogodio, ali je bio izuzetno \u043d\u0435\u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u043c.\n<\/p>\n

\nGromovnik \u0438\u0441\u043f\u0435\u043f\u0435\u043b\u0438\u043b svoju dragu vatrom, a dijete ro\u0111eno \u043d\u0435\u0434\u043e\u043d\u043e\u0448\u0435\u043d\u043d\u044b\u043c, otrgnuta od plamena i \u0437\u0430\u0448\u0438\u043b u svoje bedro. (Ne od oca da li je naslijedio Dionis vatreni prirode i neke \u043d\u0435\u043e\u0431\u0443\u0437\u0434\u0430\u043d\u043d\u043e\u0441\u0442\u044c prirode?..)
\n\u0420\u043e\u0434\u0438\u0432 sina, Zeus je uputio \u0413\u0435\u0440\u043c\u0435\u0441\u0443 dati ga na odgoj \u043d\u0438\u0441\u0435\u0439\u0441\u043a\u0438\u043c \u043d\u0438\u043c\u0444\u0430\u043c. Zanimljivo je, da i u na\u0161e dane staratelj ne dijeli sa svoje odjele \u2013 Hermes i Dionis “susret” u svaku bocu dobrog vina! Uostalom, “zatvoreni” ambala\u017ea nosi ime Hermes zato \u0161to je taj bio majstor \u0443\u043a\u0443\u043f\u043e\u0440\u0438\u0432\u0430\u0442\u044c \u017eile, tako da je produljeno skladi\u0161tenje vina ne \u043f\u043e\u0440\u0442\u0438\u043b\u043e\u0441\u044c.\n<\/p>\n

\n\u041e\u0431\u0440\u0435\u0442\u044f loze, \u0411\u0430\u0445\u0443\u0441 hodao po zemlji u okru\u017eenju vrlo \u0161areni svita, o kojoj se s dobrim razlogom mo\u017ee re\u0107i, da ona “ne \u043f\u0440\u043e\u0441\u044b\u0445\u0430\u043b\u0430”. Satira i \u0432\u0430\u043a\u0445\u0430\u043d\u043a\u0438, \u043e\u0431\u0432\u0438\u0442\u044b\u0435 br\u0161ljanom, naoru\u017eani \u0442\u0438\u0440\u0441\u0430\u043c\u0438 (\u0436\u0435\u0437\u043b\u0430\u043c\u0438), pogo\u0111en svetim ekstazi i \u043e\u043f\u043e\u044f\u0441\u0430\u043d\u043d\u044b\u0435 zmijama, \u0441\u043e\u043a\u0440\u0443\u0448\u0430\u043b\u0438 sve na svom putu, suzenje iz stabla s korijenima, \u0443\u043f\u0438\u0432\u0430\u043b\u0438\u0441\u044c krvlju \u0440\u0430\u0441\u0442\u0435\u0440\u0437\u0430\u043d\u043d\u044b\u0445 divlje zvijeri i s \u0432\u043e\u043f\u043b\u044f\u043c\u0438 “\u0412\u0430\u043a\u0445, \u042d\u0432\u043e\u0435!” hvale Dioniz. Vino \u043b\u0438\u043b\u043e\u0441\u044c rijeke, uvla\u010denjem u svoje tokove tisu\u0107e mu\u0161karaca i \u017eena.\n<\/p>\n

\nNego \u0161to se mo\u017ee objasniti \u043d\u0435\u043e\u0442\u0440\u0430\u0437\u0438\u043c\u0443\u044e privla\u010dnost “vinskog boga”? Za\u0161to je ovaj bog-\u043f\u043e\u043b\u0443\u043a\u0440\u043e\u0432\u043a\u0430, bog-lakta\u0161 (kao \u0161to je rekao da bi njegova tetka) je osvojila sebi pravo da stoje u jednom redu sa stanovnicima Olimpa? Da je ponudio \u010dovje\u010danstvu \u0411\u0430\u0445\u0443\u0441 i za\u0161to ljudi tako visoko cijenjen napitak, koji se, u smislu kemi\u010dar, je ni\u0161ta vi\u0161e nego \u043f\u0435\u0440\u0435\u0431\u0440\u043e\u0434\u0438\u0432\u0448\u0438\u043c gro\u017e\u0111a sok?\n<\/p>\n

\nMo\u017eda je razlog u tome \u0161to loza \u0434\u0430\u0440\u0438\u043b\u0430 slobodu, bezgrani\u010dnu slobodu. Jedan od rije\u010di Dioniz \u2013 “Izbavitelj” (“\u041b\u0438\u042d\u0439”), On prekida, okovi i obi\u010dnom \u017eivotu, ubla\u017eava \u0446\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u043e\u043d\u043d\u044b\u0435 ograni\u010denja, emancipates \u017eelje.\n<\/p>\n

\nU \u0411\u0430\u0445\u0443\u0441\u0435 utjelovila ideja u\u017eivanja, ali u isto vrijeme \u2014 ideja \u0433\u0438\u0431\u0435\u043b\u044c\u043d\u043e\u0433\u043e ushi\u0107enja, dovodi do ludila i smrti. Prijetnje, \u0442\u0430\u044f\u0449\u0438\u0435\u0441\u044f u \u0434\u0438\u043e\u043d\u0438\u0441\u0438\u0439\u0441\u0442\u0432\u0435, ose\u0107ali ve\u0107 u vrijeme prvog procvata. U Rimu vino ne smiju piti osobe mla\u0111e od 35 godina. A \u0434\u0443\u043d\u0430\u0439\u0441\u043a\u0438\u0435 \u0441\u0446\u0435\u0432\u044b i uop\u0107e uveli kod “suhog zakon”, zabranjuje ne samo piti vino, ali \u010dak i donijeti ga na svoj teritorij.\n<\/p>\n

\nDioniz je ljubio i bojao. Ljudi \u0437\u0430\u0432\u043e\u0440\u0430\u0436\u0438\u0432\u0430\u043b\u043e i stra\u0161ilo tajnu pretvaranja \u0431\u0435\u0437\u043e\u0431\u0438\u0434\u043d\u043e\u0433\u043e gro\u017e\u0111a u opojno pi\u0107e. Govorio je da \u0412\u0430\u043a\u0445 posjeduje \u0444\u0435\u0441\u0441\u0430\u043b\u0438\u0439\u0441\u043a\u0438\u043c vilama i mo\u017ee pretvoriti u \u0445\u043c\u0435\u043b\u044c\u043d\u0443\u044e \u043e\u0442\u0440\u0430\u0432\u0443 rije\u010dnu vodu. U velikom broju mitova sa\u010duvani su tragovi anti\u010dkog tabu, \u0437\u0430\u043f\u0440\u0435\u0449\u0430\u0432\u0448\u0435\u0433\u043e vino pod prijetnjom smrti. Pretpostavljaju da je u po\u010detku to bio primjenjivan “legalno” samo predstavnicima sve\u0161teni\u010dki plemstva. Vino je odigralo ulogu vodi\u010da izme\u0111u zemaljske i \u043f\u043e\u0442\u0443\u0441\u0442\u043e\u0440\u043e\u043d\u043d\u0438\u043c svjetova, smanjuje period ulaska u trans, zahvaljuju\u0107i kojima je u slu\u017ebi kulta mogao komunicirati s nadnaravnim i svijetom sjena.<\/p>\n

Uz \u0161irenje vinogradarstva drevni tabu \u043e\u0442\u043c\u0438\u0440\u0430\u043b\u043e, i mogu\u0107nost da se prijavite na op\u0107enje s duhovima (ili, barem, dobiti zadovoljstvo od finog okusa pi\u0107a) postao javan.\n<\/p>\n

Uspje\u0161no ste degustacije!<\/p>\n","protected":false},"excerpt":{"rendered":"

Postoje bogovi su gubitnici, bogovi-\u043c\u0430\u0440\u0433\u0438\u043d\u0430\u043b\u044b. Njihovo vrijeme je isteklo, imena su zaboravljena, a kultovi uga\u0161en. I tu je “uspje\u0161na” bogovi. Oni dolaze do…<\/p>\n","protected":false},"author":1,"featured_media":1268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-2679","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-informacije"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/posts\/2679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/comments?post=2679"}],"version-history":[{"count":0,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/posts\/2679\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/media\/1268"}],"wp:attachment":[{"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/media?parent=2679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/categories?post=2679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vine-nn.ru\/hr\/wp-json\/wp\/v2\/tags?post=2679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}